First of all the important thing is - how do we avoid falling into unclean thoughts, which left unchecked may lead into unclean activities as well? This is actually part of a larger issue - how do we expel and uproot our "passions" (many of which have little or nothing to do with sex, by the way), and lead lives that are pleasing to God?
As Christians, we should want to please God in all things. If we love God, we will want to keep his commandments. How are we to do this? Intuitively, we know we cannot do this on our own power, but there is another piece of knowledge which is crucial to our success.
Those who are Orthodox Christians, and live their lives in accordance with the "mind of the church", which is nothing less than the mind of Christ, have many "resources" to fall back on. We understand fro
The Triodion is an ecclesiastical period which lasts for ten weeks. This period is not a fixed one because it depends on the date of the celebration of Easter. It is called Triodion of fasting because the larger part of it falls during the period of Great Lent, mainly a period of fasting. On the contrary, the Triodion of Flowers is a happy period found in the Pentecostarion, which starts on Easter Sunday and ends on the Sunday of All Saints.
The Triodion of Fasting starts with the Sunday of the Pharisee and the Tax-collector and ends on the Great and Holy Saturday. It is mainly a period of spiritual struggle. During this period, the Church calls the faithful to increase and strengthen their prayer even more. With the collection of their thoughts, self-examination, a contrite heart, humbleness and realisation of their sinfulness. Christians are called to repent, confess their sins and to struggle in order that they may correct themselves. To be able to do all of this successfully, our Loving Mother, the Church, through its various divine services, tries to improve
The Nativity of Our Lord, God, and Saviour Jesus Christ has been celebrated with all solemnity and joy since the very earliest period of the Church.
Until the 4th century this Feast was kept on January 6, when the Church also remembered the Baptism of Our Lord in the River Jordan. It was called the Theophony and was dedicated especially to the manifestation of God in the flesh. ("Theophany" means the "showing forth of God.")
The early Church knew that there was a mystical relationship between the first and the Second Adam, between the one that brought death into the world and the One Who brought life and salvation. According to very ancient tradition, Christ, the "Second Adam," was born on the same day on which Adam, the first-created one, was born--that is, on the "Sixth Day," which corresponded to the sixth day of the first month (January 6th on the Julian Calendar).
In the fourth century many errors were being taught, especially by the followers of Arius. They denied that Jesus was of the same substance as God; they believed that He was only the highest of created beings (a false teaching that has again become fashionable in our own days). According to this error, Orthodox Christians could not celebrate the birth in flesh of God Himself (which is called the Doctrine of the Incarnation), but only the birth of a very special creature who was not in reality God,