The life of Archbishop John Maximovitch is an example for everyone

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Archbishop John was born Michael Maximovitch in the city of Kharkov in southern Russia in 1896. As a boy he collected religious and historical books, and loved above all to read the Lives of the Saints. Being the oldest child, he had a great influence on his four brothers and one sister, who knew the Lives of the Saints through him.
When he was eleven years old Michael was sent to the Poltava Cadet Corps (military academy). When he graduated in 1914, he wished to attend the Kiev Theological Academy. His parents insisted, however, that he attend Law School in Kharkov, and out of obedience to them he put away his own desire and began to prepare for a career in law.
It was during his university years that the Orthodox education and outlook which Michael had received in his childhood came to maturity. Young Michael saw the point of this upbringing. He saw that the Lives of the Saints, in particular, contain a profound wisdom which is not seen by those who read them superficially, and that the proper knowledge of the Lives of the Saints is more important than any university course. And so it was, as his classmates noticed, that Michael spent more time reading the Lives of the 

Join us in the Multinational Evening!!

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We invite all our English speaking members to join us in the multinational dinner which will take place on Tuesday the 31st of May at 7.15pm at st. Nicholas Church Engomi.  Come to have some spiritual fellowship with brothers and sisters in Christ while enjoying our multinational cuisine menu.  If you are interested please sign up by sending a message to 99463030 - fr. Ioannis, specifying what food you will bring with you.  Hope to see you!!

Trampling down death by death!

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When an icon painter, or rather writer, makes an icon he follows Church Tradition. The icon is a vehicle for truth. In Tradition there can be no depiction of something which has not been seen or rec

orded. Any attempt to show something that never happened would be a fiction.
No one witnessed the Resurrection, and no account of the actual moment exists. What we have is knowledge of the empty tomb and the appearances of Christ afterwards.  The Orthodox Church has, therefore, not set much store on attempts to depict the Resurrection itself. There are icons of the myrrh bearing women, and of appearances of the risen Christ.
The normal depiction of the Anastasis, the Resurrection, is sometimes called the Harrowing of Hell, and shows Christ releasing the dead from Sheol, the place of the dead. His descent there forms part of the Nicene Creed, the symbol of our faith. It gets very little mention in the New Testament, although that does not mean that it did not happen, and there is a reference in the First Letter of St Peter, chapter3 v 19 “He went and made proclamation to the imprisoned spirits”.  Some things were so well established that it was not necessary to dwell on them. The New Testament is a collection of writings; each one for a particular time and people. They were not meant as a complete record of the teachings of the Church, rather they were   writings which the Church valued as Apostolic. What matters is the teaching of the Church-Holy Tradition- and the New Testament writings were chosen within that Tradition.

"Go ye therefore, and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit"

Mathew 28:19